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O devir como potência no processo de re-existência do corpo
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Essa pesquisa visa refletir sobre o devir no processo de re-existência do
corpo, com ênfase na necessidade de se procurar novas formas de intervir no
mundo através da experiência. Para tanto, o trabalho parte da ideia de que os
corpos estão cada vez mais condicionados a um modo de ser e estar funcional e
utilitário, que tende à homogeneização e a uma defasagem de sua força vital e de
sua autonomia. A presente dissertação defende, assim, que o corpo seja capaz de
criar a sua própria realidade – busca encontrar brechas que viabilizem tal desvio
para outros campos do possível.
Como hipótese, trataremos o pensar-do-corpo, inserido no campo das artes
performativas, como meio viável para o acompanhamento consciente dos
movimentos (dos devires) do complexo corpo-mente-energia, através da observação
(ativa e contemplativa), em um treinamento pensado pela via da intensificação e do
aprofundamento de si mesmo. Será levantada, ainda, a hipótese de uma
micropolítica do afeto, que reverberaria, em certa medida, em um campo molar
estrutural, ou seja, macroscópico das relações. Nesse ponto, daremos ênfase ao
contexto educacional como meio potente rumo a uma ética que leve em
consideração a natureza transitória do indivíduo, uma ética do movimento – a qual
poderíamos oportunamente nomear "ética dos devires".
This research reflects on the process of becoming, when the body enters a state of re-existence. Emphasis is placed on the need to seek new ways of interacting with the world through experience, which is necessary, given that our bodies are increasingly forced to adopt a way of being that is both functional and utilitarian. Such an existence tends towards the homogenization of the use of the body and drains it of its life force and autonomy. The present dissertation thus defends that the body to be able to create its own reality – we must search for alternative ways of thinking that can open up new fields of possibility. As a hypothesis, we will consider how ‘body thinking’, a concept that has been integrated into the field of the performing arts, can be a viable means for the conscious accompaniment of the movements (becomings) of the body-mind-energy complex. This process is realized through observation (active and contemplative) and through engaging in the intensification and deepening of oneself. We will also raise the hypothesis of the micropolitics of affection that would resonate, to some extent, in the field of structural, or macroscopic, relations. Here, we will emphasize the use of education as a potent medium for leading us towards a less-moralizing system of ethics, permitting a deeper consideration of the transient nature of the individual, an ethic of the movement – we might, indeed, call this new system "ethics of becoming".
This research reflects on the process of becoming, when the body enters a state of re-existence. Emphasis is placed on the need to seek new ways of interacting with the world through experience, which is necessary, given that our bodies are increasingly forced to adopt a way of being that is both functional and utilitarian. Such an existence tends towards the homogenization of the use of the body and drains it of its life force and autonomy. The present dissertation thus defends that the body to be able to create its own reality – we must search for alternative ways of thinking that can open up new fields of possibility. As a hypothesis, we will consider how ‘body thinking’, a concept that has been integrated into the field of the performing arts, can be a viable means for the conscious accompaniment of the movements (becomings) of the body-mind-energy complex. This process is realized through observation (active and contemplative) and through engaging in the intensification and deepening of oneself. We will also raise the hypothesis of the micropolitics of affection that would resonate, to some extent, in the field of structural, or macroscopic, relations. Here, we will emphasize the use of education as a potent medium for leading us towards a less-moralizing system of ethics, permitting a deeper consideration of the transient nature of the individual, an ethic of the movement – we might, indeed, call this new system "ethics of becoming".
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Experiência Devir Corpo Subjetividade Consciência Transformação