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Partindo do ensaio Verdade e Política de Hannah Arendt, esta
dissertação analisa a relação entre verdade e política no quadro conceptual
da autora. A primazia daquilo que aparece, fundamento da pluralidade,
estabelece o espaço onde também nós, enquanto aparências entre aparências,
existimos no mundo. É nesse contexto que o diálogo do dois-em-um sustenta
a capacidade de acolher o diferente. Sempre ancorada no mundo comum e
na força reveladora do acontecimento, esta análise procura, a partir da
mundivisão de Arendt e do seu diálogo com outros pensadores e factos
históricos, dissipar as ambiguidades que possam obscurecer a questão das
“más relações” entre verdade e política.
Building on Hannah Arendt’s essay Truth and Politics, this dissertation examines the relationship between truth and politics within the conceptual framework of the author. The primacy of appearance, as the foundation of plurality, establishes the space where we, as appearances among appearances, exist in the world. It is within this context that the dialogue of the two-in-one sustains the ability to embrace difference. Always anchored in the common world and in the revelatory force of events, this analysis seeks, through Arendt’s worldview and her engagement with other thinkers and historical facts, to dispel the ambiguities that may obscure the issue of the “poor relations” between truth and politics.
Building on Hannah Arendt’s essay Truth and Politics, this dissertation examines the relationship between truth and politics within the conceptual framework of the author. The primacy of appearance, as the foundation of plurality, establishes the space where we, as appearances among appearances, exist in the world. It is within this context that the dialogue of the two-in-one sustains the ability to embrace difference. Always anchored in the common world and in the revelatory force of events, this analysis seeks, through Arendt’s worldview and her engagement with other thinkers and historical facts, to dispel the ambiguities that may obscure the issue of the “poor relations” between truth and politics.
