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Vozes ciganas e cultura pentecostalista em Portugal: diálogos em torno de um hibridismo imaginado
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Durante a década de 1970, um processo de evangelização deu origem à fundação da Igreja Filadélfia em Portugal, pentecostal e carismática, sendo que esse processo coincidiu, segundo diversos estudiosos, com uma busca pela modernidade cigana, associada ao fim do nomadismo e à passagem para espaços suburbanos. Na abordagem da relação entre as comunidades ciganas e a evangelização vivida em Portugal, será equacionada a pertinência de conceitos que remetem para o universo do hibridismo cultural, procurando contornar os eventuais estigmas associados a noções de padronização cultural ou mesmo, num registo extra-antropológico, de degradação cultural. O recurso ao termo cultura permanece um eixo teórico relevante e desafiante tendo em conta a problematização do conceito na antropologia contemporânea. A abordagem pós-colonial está presente no decorrer da narrativa com o objetivo de a contrapor a possíveis visões hegemónicas sobre a produção de conhecimento em torno da(s) cultura(s) cigana(s). A dissertação explora as experiências de subalternidade vividas por “grupos étnicos” minoritários, com especial cuidado em não reforçar o exotismo contra populações ciganas. Utilizando métodos qualitativos de pesquisa, em complementariedade com um enfoque prioritário na bibliografia do campo de estudos etnográficos ciganos, usando uma metodologia netnográfica, procuro identificar em que medida as relações interculturais em torno da Igreja da Filadélfia são suscetíveis de explicitar contrastes das experiências ciganas em Portugal face à sociedade maioritária portuguesa.
During the 1970s, a process of evangelization gave rise to the foundation of the Pentecostal and charismatic Church of Philadelphia in Portugal, and this process coincided, according to several scholars, with a search for Roma modernity, associated with the end of nomadism and the passage to suburban spaces. In the approach to the relationship between Roma communities and the evangelisation experienced in Portugal, the pertinence of concepts referring to the universe of cultural hybridism are equated, seeking to bypass the possible stigmas associated with notions of cultural standardisation or even, in an extra-anthropological register, of cultural degradation. The use of the term culture is a relevant and challenging theoretical axis with due attention to the problematization of the concept in contemporary anthropology. The post-colonial perspective is present in the course of the narrative with the aim of counteracting possible hegemonic visions on the production of knowledge around Roma cultures. My thesis is attentive to subaltern experiences of minority “ethnic groups”, and avoids reinforcing exoticism against Roma populations. Thus, resorting to qualitative research methods, with a priority focus on the bibliography of the field of Roma studies, and using a netnographic methodology, I try to identify to what extent the intercultural relationship with and within the Church of Philadelphia contributes to explain contrasts of Roma experiences in Portugal in relation with the Portuguese mainstream society.
During the 1970s, a process of evangelization gave rise to the foundation of the Pentecostal and charismatic Church of Philadelphia in Portugal, and this process coincided, according to several scholars, with a search for Roma modernity, associated with the end of nomadism and the passage to suburban spaces. In the approach to the relationship between Roma communities and the evangelisation experienced in Portugal, the pertinence of concepts referring to the universe of cultural hybridism are equated, seeking to bypass the possible stigmas associated with notions of cultural standardisation or even, in an extra-anthropological register, of cultural degradation. The use of the term culture is a relevant and challenging theoretical axis with due attention to the problematization of the concept in contemporary anthropology. The post-colonial perspective is present in the course of the narrative with the aim of counteracting possible hegemonic visions on the production of knowledge around Roma cultures. My thesis is attentive to subaltern experiences of minority “ethnic groups”, and avoids reinforcing exoticism against Roma populations. Thus, resorting to qualitative research methods, with a priority focus on the bibliography of the field of Roma studies, and using a netnographic methodology, I try to identify to what extent the intercultural relationship with and within the Church of Philadelphia contributes to explain contrasts of Roma experiences in Portugal in relation with the Portuguese mainstream society.
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Portugal Cultura cigana Hibridismo cultural Comunidades ciganas Pentecostalismo Mitologia cigana Mimetismo Subalternidade Violência Epistemológica Exclusão Descolonização da academia Cultural hybridism Pentecostalism Roma communities Roma mythology Mimicry Subalternity Epistemological violence Exclusion University decolonization