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A terceira margem do rio:conflitos ontológicos no litoral norte capixaba
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Esta tese pretende contribuir no debate sobre os conflitos ontológicos existentes no litoral norte
do Espírito Santo, Brasil, onde o neoextrativismo e o conservacionismo, a partir da década de 60
do século XX, passam a impactar a biodiversidade de ecossistemas locais, fundamentais na produção
e reprodução material e simbólica dos coletivos humanos, tais como indígenas, quilombolas,
ribeirinhos e pescadores, cujas perspectivas ontológicas ao invés de serem fundamentadas na
oposição entre natureza e cultura, defendem um regime de relações entre humanos e não humanos
onde não haveria esse binarismo. Através da etnografia busquei entender como um coletivo
imprensado entre duas lógicas modernas, e numa paisagem de Antropoceno, entende esses fenômenos,
se organiza e reage, a partir de suas perspectivas ontológicas, num contexto marcado
por sua invisibilidade e pelas relações assimétricas de poder.
This thesis intends to contribute to the debate about the ontological conflicts existing in the north coast of Espírito Santo, Brazil, where neo-extractivism and conservationism, from the 60's on, began to impact the biodiversity of local ecosystems, fundamental in the pro-material and symbolic reproduction and reproduction of human collectives, such as indigenous peoples, quilomboas, riverine and fishermen, whose ontological perspectives rather than being grounded in the opposition between nature and culture, advocate a regime of relations between humans and non-humans where there would be this binary. Through ethnography I sought to understand how a collective press between two modern logics, and in an Anthropocene landscape, understands these phenomena, organizes and reacts, from their ontological perspectives, in a context marked by their invisibility and asymmetrical power relations.
This thesis intends to contribute to the debate about the ontological conflicts existing in the north coast of Espírito Santo, Brazil, where neo-extractivism and conservationism, from the 60's on, began to impact the biodiversity of local ecosystems, fundamental in the pro-material and symbolic reproduction and reproduction of human collectives, such as indigenous peoples, quilomboas, riverine and fishermen, whose ontological perspectives rather than being grounded in the opposition between nature and culture, advocate a regime of relations between humans and non-humans where there would be this binary. Through ethnography I sought to understand how a collective press between two modern logics, and in an Anthropocene landscape, understands these phenomena, organizes and reacts, from their ontological perspectives, in a context marked by their invisibility and asymmetrical power relations.
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Comunidades Tradicionais Neoextrativismo Espírito Santo (Brasil) Conservacionismo Povos indígenas Conflitos ontológicos Antropoceno Etnografia Traditional communities indigenous people Neoextrativism Conservacionism Ontological conflicts Anthropocene Ethnography