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Ipseidade e Autenticidade: Conhecimento de si e consciência na conceção Epistémico-Ontológica de Sartre
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Resumo(s)
O presente trabalho levanta problemas, contextualiza conceitos e aprofunda a
metodologia sartriana relevante para a relação entre epistemologia e ontologia na
abordagem existencialista. Ele incide sobre os paradoxos e as considerações que se
referem à consciência e ao conhecimento de si segundo a tradição filosófica ocidental
que a partir da viragem cartesiana, no âmbito do cogito pré-reflexivo de proporções
racionalistas e da crítica kantiana, fez da razão a arte particular do pensar filosófico.
Esta tese articula, como contribuição para esse debate, outros referenciais conceituais da
totalidade da realidade para uma atualizada redefinição do papel da epistemologia, onde
a consciência finita fica frente a frente com a fenomenologia, expondo a natureza da
verdade como pedra angular na investigação do ser (para-si) e do seu ideal, a
autenticidade, que se opõe à má-fé, no âmago da ambígua ipseidade humana.
The present work raises problems, contextualizes concepts and deepens the Sartrean methodology that is relevant for the relationship between epistemology and ontology in the existentialist approach. It focuses on the paradoxes and considerations that refer to consciousness and self-knowledge according to the Western philosophical tradition which from the Cartesian turn, in the midst of the pre-reflective cogito of rationalist proportions and the Kantian critique, made of reason the particular art of philosophical thinking. This thesis articulates, as a contribution to the debate, other conceptual frameworks of the totality of reality for an updated redefinition of the role of epistemology, where finite consciousness comes face to face with phenomenology, exposing the nature of truth as the corner stone in the investigation of being (for-itself) and its ideal, authenticity, which is opposed to bad faith, at the heart of the ambiguous human ipseity.
The present work raises problems, contextualizes concepts and deepens the Sartrean methodology that is relevant for the relationship between epistemology and ontology in the existentialist approach. It focuses on the paradoxes and considerations that refer to consciousness and self-knowledge according to the Western philosophical tradition which from the Cartesian turn, in the midst of the pre-reflective cogito of rationalist proportions and the Kantian critique, made of reason the particular art of philosophical thinking. This thesis articulates, as a contribution to the debate, other conceptual frameworks of the totality of reality for an updated redefinition of the role of epistemology, where finite consciousness comes face to face with phenomenology, exposing the nature of truth as the corner stone in the investigation of being (for-itself) and its ideal, authenticity, which is opposed to bad faith, at the heart of the ambiguous human ipseity.
Descrição
Palavras-chave
Angústia Autenticidade Em-si Epistemologia Ipseidade Liberdade Má-fé Ontologia Para-si Sartre Angst Authenticity Bad Faith Epistemology For-itself Freedom In- itself Ipseity Ontology